by Rodney Holloman
“What value, if any, is there in this new perspective?” was the question asked by Dr. Jeff Cockrell as he began his presentation. I chuckled as this is what I am normally thinking when approaching this area of study and I appreciated him acknowledging this concern at the beginning.
He began with an overview of Luther and the Reformers’ view of the perspicuity of Scripture and how the plain sense of Scripture is given in the reading of the Scriptures themselves. Using three of the Reformation Solas (sola gratia, sola fide, and sola scriptura) as guideposts for the next section, Cockrell gave the background of some of the major figures in the New Perspective on Paul followed by what he termed the “emergence of the New Perspective.” Continue reading Symposium Recap – Jeff Cockrell on the New Perspective on Paul and Its Effects
by Theological Commission
2017 has been another wonderful year to serve you, your church, and our movement through our mutual commitment to theological integrity.
We pray that the Lord will richly bless you in this holiday season, and give you a safe, happy, and fruitful 2018!
by Theological Commission
Members of the Commission for Theological Integrity enjoy a good book as much as anyone. This year has afforded each of us the opportunity to read a number of titles, some published more recently and others published in prior years. This post features a couple of favorite books by each Commission member. Note that while our mention of these books doesn’t represent a blanket endorsement of their entire content, we felt they were significant, interesting, and/or enjoyable. We commend them accordingly unto our readers.
Since this year was the 500th anniversary of the Protestant Reformation, I read several books on this topic. I reread two classics: Timothy George’s Theology of the Reformers and Roland Bainton’s, Here I Stand: A Life of Martin Luther. Of particular interest on this topic was Zondervan’s Five Solas Series: Christ Alone (Stephen Wellum), Faith Alone (Thomas Schreiner), God’s Glory Alone (David VanDrunen), God’s Word Alone (Mathew Barrett), and Grace Alone (Carl Trueman), all of which are to be commended for theological clarity and attention to the continued practical relevance of these Protestant principles.
One of the more interesting books I read related to the Protestant Reformation was Matthew Levering’s Was the Reformation a Mistake: Why Catholic Doctrine is not Unbiblical (Zondervan, 2017). Unlike most Roman Catholic apologetics, this one was aimed squarely at Evangelical Protestants. Levering, in a rather irenic spirit, strives (unconvincingly) to demonstrate the biblical background of nine Roman Catholic doctrines including: justification, Mary, monasticism, purgatory, the Saints, and the papacy among others. Continue reading Our Favorite Books in 2017
by Kevin L. Hester
Dr. Matthew McAffee, Provost of Welch College, provided one of the more technical and stimulating papers at the 2017 Theological Symposium. His paper entitled, “Losing Favor with the Gods: Divine Judgment in the Old Testament World” analyzed Northwestern Semitic funerary and monument inscriptions to shed light on certain understandings of death and judgment in the region. His review of several Phoenician and Old Aramaic inscriptions documented a close association between the memory of an individual and his or her rest in the afterlife.
He notes the Semitic penchant for parallelism in several curses offered against those who would disinter the remains of the dead elite or efface their monuments. Robbers and enemies were warned that to “disturb” the grave of the dead was an abomination to the Gods and would place them under divine judgment (3) . Just as such offenders disturbed the rest of the body in the grave, they would find no rest in life or death. Continue reading Symposium Recap – Matthew McAffee on Divine Judgment in the Old Testament World
by W. Jackson Watts
Matthew Bracey’s Symposium paper really scratched a personal itch of mine, which is the relationship between faith and scholarship. Specifically, my good friend helped the audience think about this as a mutually-reinforcing enterprise to which all Christians are called.
Though he outlines several definitions of faith, and a few of scholarship, Bracey essentially means a committed appropriation of Christianity, applied to everyday life, church ministry, and the academy. He distinguishes between lay Christian scholars (all disciples) and professional Christian scholars (in the church and other professions).
Regardless of what type of scholar or student one may be, all scholarship is predicated on our pursuit of God’s glory, the knowability of truth, and a Total Personality (thinking-feeling-acting) understanding of personhood. From these we can faithfully express a vibrant intellectual life. Continue reading Symposium Recap – Matthew Bracey on Faith and Scholarship