Tag Archives: Acts

Showing the Good God to Pagans: A Review

Thomas Marberry

Dr. Jeffrey L. Cockrell serves as Associate Professor of New Testament at Welch College. He is currently the Program Coordinator both for Theological Studies and for the M.A. program in Theology and Ministry. He has served our denomination in a variety of different capacities, including almost thirty years of experience as a local church pastor.

Paul, Peter, and other early Christian preachers generally proclaimed the gospel to audiences that were Jewish in character, but occasionally they had the opportunity to share the Good News with the worshipers of pagan gods. Paul did so on two occasions in Acts; the first took place in Lystra as recorded in Acts 14:15-17. The second is his famous sermon before the Areopagus in Athens as found in Acts 17:22-32. As Bruce correctly notes, “Probably no ten verses in Acts have formed the text for such an abundance of commentary as has gathered around Paul’s Areopagus speech.”

In this paper, Cockrell argues that Paul’s speech to this well-educated and sophisticated congregation can serve as a model for presenting the Gospel to secular audiences in today’s world. He begins by explaining that Paul was well prepared for this important task. Cockrell writes, “His background was cosmopolitan. He was a citizen of Rome and Tarsus.” While growing up in Tarsus, Paul experienced both Hellenistic rhetoric and Stoic philosophy. When he came to Athens as an adult, Paul was well prepared for the cultured pagan environment that he would encounter there. Yet these experiences did not lead Paul to abandon his Jewish, and later Christian, heritage. He remained true to the monotheistic faith that he had been taught as a child.

Cockrell demonstrates a thorough understanding of the intellectual conditions existing in the city of Athens during the first century. The Areopagus was an important court in the city that had jurisdiction over issues of religion and morality. The term “Areopagus” described both the court and their meeting place on the hill of Ares, the god of war. When the Romans took over the Greek gods, they gave the Roman name “Mars” to this location.

In the conclusion to his paper, Dr. Cockrell outlines several ways in which modern Christians can use this sermon as a model for presenting the gospel today. First, he points out that Paul knew how to adapt his remarks to the audience he was addressing. This does not mean that Paul compromised his message; it does mean that he presented the message in such a way that the Athenians could understand and appreciate it.

Paul introduced his sermon by pointing out several positive aspects of the religious practices of the Athenians. He did not ridicule or belittle them. He followed this instruction by presenting the true God who had created the universe. He presented this God as One whom they could know in a personal way.

It is true that some began to mock him when Paul began to preach about the resurrection, but it is also true that some did believe his message. This essay gives us an excellent understanding of the background behind Paul’s famous sermon. It also offers several helpful suggestions on how we can present the gospel message to our secular world.

Paul’s Address to the Ephesian Elders: A Review

Thomas Marberry

Danny Dwyer has been an important part of Free Will Baptist work for many years. He has served as senior pastor for churches in Tennessee, Mississippi, Alabama, West Virginia, and North Carolina, and taught Pastoral Theology and Biblical Studies at Southeastern Free Will Baptist College for 14 years.

This essay is a theological and pastoral analysis of one of the most well-known passages in the book of Acts, Paul’s address to the elders of the Ephesian church (20:17-38). Dwyer’s objective in his presentation was two-fold. First, he sought to analyze the content of this famous sermon to ensure that it is correctly interpreted. Second, he examined the lessons that modern pastors can learn from this important passage. The balance between interpretation and application which Dwyer maintains in this article is important. Biblical passages must be correctly interpreted; they must also be properly used in preaching and teaching. Preachers and teachers may correctly interpret a Scripture passage and still commit serious errors in applying the teachings of the passage to contemporary situations.

Dwyer argues that modern Christians should give serious attention to the sermons in Acts because they present essential Christian truths and make an important contribution to the progress of thought in the New Testament. He notes that speeches in ancient writings were often used to “embellish the character’s abilities and person.” Such was not the case with the sermons in Acts. The sermons in Acts were much briefer than those found in secular literature. They were also not designed to enhance the reputation of the speaker, but to convey a message.

Paul’s address to the Ephesian elders is one of ten sermons or sermon summaries recorded in Acts.  Dwyer notes that all of the sermons in Acts are brief and should probably be understood as summaries rather than as transcripts. Of these ten sermons, the address to the Ephesian elders is the only one that is addressed to an exclusively Christian audience. It contains none of the missionary or apologetic emphases that are found in the others sermons. Rather, it focuses the hearers’ attention on the responsibilities of pastors and other leaders in Christian communities.

In this sermon, Paul uses himself as an example which the Ephesian elders are to follow. He reminds these leaders that his ministry has been characterized by selflessness and sacrifice. He has not been concerned with the accumulation of wealth, power, or influence. His only concern has been to advance the cause of Christ. As Dwyer explained, “it is clear that Paul took his responsibility to proclaim the Gospel very seriously.” After this examination of his own ministry, Paul then gives a direct and personal challenge to the Ephesian elders. They must first take heed unto themselves and their ministries. They must exercise constant spiritual care and oversight over their flocks. Paul reminds these Christian leaders that they must faithfully preach the Word of God. As they preach the Word, they must be careful to interpret and apply it correctly. Dwyer reminds modern preachers and teachers that they are responsible beings. They are responsible to be the kind of leaders that can bring glory to God here on earth.